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How to Approach the Unapproachable Jesus

Why Jesus is unapproachable, but you should approach him anyway.

  1. His Holiness
  2. His Perfection
  3. His Loftiness
  4. His Wrath
  5. His Power to Intimidate
  6. His Status
  7. His Ability
  8. His Deity
  9. His Love
  10. Your Personal Cost

His Holiness

  • God’s essence is centered around relating to a holy people, Israel, a holy city, Jerusalem, a holy place, the temple. When the messiah returns, he will sanctify all of these. (Daniel 9:24-25)

His Perfection

  • The prophet Jeremiah alludes to “a righteous branch,”—branch being a term many rabbis agree is synonymous with the messiah. The “branch” will be named “the LORD our righteousness.” Therefore, the messiah will be called God, our righteousness: a limb that seems more than a bit out of reach for most of us. (Jeremiah 23:5-6)

His Loftiness

  • The psalmist speaks of a future day when messiah will ascend on high—back to the heavens—free captives, and receive gifts. Not even Jada Pinkett Smith can claim that. (Psalm 68:18)

His Wrath

His Power to Intimidate

  • While Jesus came to earth as a man, before, after, and during his stay he was always omnipotent. How do you approach an all-powerful God? (I Samuel 2:10)

His Status

  • Through God’s covenant with King David’s messianic line, Jesus is proven the eternal, divine, promised one who would come to rule. (I Chronicles 17:13-14)

His Ability

  • The famed storm that Jesus calmed in Matthew is actually foretold in the Psalms. It’s being prophesied is already intimidating, but the act of reducing raging sky and waves to a fair afternoon would be impossible for anyone but Jesus. (Psalm 107:28-29, Matt. 8:24-26)

His Deity

  • Apart from their connection to Christmas music, “Wonderful Counselor,” “Mighty God,” and “Everlasting Father” actually emphasize Jesus’ divinity beyond the mere words. They are descriptive phrases used exclusively for God himself throughout the Scriptures. (Isaiah 9:6-7)

His Love

  • A seemingly obscure passage in Deuteronomy 21:23 mentions “he who is hanged [on a tree] is accursed of God.” Jesus’ death was in that exact nature. He actually became cursed under Mosaic law. He, through that act (which he knowingly allowed), took the curse that everyone who breaks the entire law receives so that in a spiritual way we could be freed from it. This is the extent to which God loves us: he died in our place to reverse our curse and give us new life, free from the law. (Galations 3:13)

Your Personal Cost

  • In a spiritual way, accepting Jesus as messiah and the eternal, divine sacrifice for sin is one of the simplest things you can do after becoming convinced of its truth. For all who choose to accept Jesus, belief leads to the challenge of aligning ourselves with Jesus’ character, a constant shedding of selfishness and personal agenda: a sizable cost to anyone. However, especially for us Jewish people, the cost is even greater. It can mean the possible distance from family and friends and the greater Jewish community. For some of us at Jews for Jesus, it’s been all of those things. We are challenged, however, by one of the first Jews for Jesus’ words who studied under Rabbi Gamaliel, and joined the early Jewish believers in Jesus, even in their persecution, which he had once sanctioned. In 2 Corinthians 4:17 Paul writes, “For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison.” We have weighed the cost of approaching Jesus and have determined that the alternative (life without messiah) is unthinkable.

Jesus in many ways can seem unapproachable but he “emptied himself, taking the form of a bond-servant, being made in the likeness of men” (Philippians 2:7).  You can personally know and pray to the King of Kings, Lord of glory, the God who took on human likeness. He wants you to approach him.

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0 # therese martin 2013-02-17 23:04
I Urge jews fo Jesus to read Thérèse de Lisieux, she herself of jewish ancestry, who showed magnificently how Jesus CAN be approached
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0 # Laura 2013-01-28 17:46
Y'shua the Lamb of God, who takes away the sins of the world! I'm looking forward to His second coming to take His place as Ha'Machiach!
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0 # Teresa Bright 2013-01-27 11:15
Matthew 5:17 speaks of Y'shua not coming to abolish Torah, but to fulfill it. Torah is now written on our hearts, but it remains. While we are redeemed through faith and grace, Torah is still in effect. The sacrifices are no longer observed because He is The Lamb who was slain to take away the sins of the world. We are not called to judge the world, but we are called to judge our brothers and sisters in Christ. Grace and mercy brings about loving G-d above all and loving our neighbor as ourselves, which covers all of Torah and the Prophets, yet not once did Y'shua state that we are to ignore Torah and live as though it is no longer valid. Is it not against His teachings to throw Torah away?
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