
In today’s “politically correct” environment, honest and
respectful debate over religious differences is an increasingly
endangered species. This is especially true in the long
tradition of theological disputations between Jews and
Christians. Nowadays formal discussion and debate is often set
aside in favor of “interfaith dialogue.” Such dialogue usually
focuses on areas of mutual agreement and cooperation, to the
exclusion of honest engagement over areas of disagreement. In
light of this trend it is gratifying to be able to commend The
Christian and the Pharisee: Two
outspoken religious leaders debate the
road to Heaven.
In this 190-page book just released by
Faithworks Publishing, well-known
Christian author and minister R.T.
Kendall engages Rabbi David Rosen,
former Chief Rabbi of Ireland, in a
discussion of the theological issues that
divide Judaism and Christianity. The
debate takes place in the form of 14
letters exchanged between the two
leaders, beginning with a discussion
about what makes a true Pharisee. A
broad-ranging discussion follows as
the two manage to remain irenic
without soft-pedaling areas of
genuine disagreement.
In light of the long and tortured history of disputations
between Jewish and Christian leaders, it is rare to see such
theological debate bring both heat and light to the subject
matter. In the past there has been plenty of heat, but not
much light shed. Genuine and interesting debate seems to
require both. These authors manage to accomplish this in a
surprisingly genuine, personable, respectful and refreshing
manner. They engage at some length on specific Messianic
prophecies in the Bible, such as Isaiah 53 and Psalm 110.
They also enter into meaningful discussion over such issues as
Jesus’ claim to be the Messiah, sin and atonement, the
Temple, the authority of Scripture, the Oral law, the reality of
heaven and hell, and the value of evangelizing each other.
In one sense I feel like I have lived my entire adult life between
the pages of this book. Jewish believers in Jesus often wrestle
with these issues as we relate to our own families specifically
and to people of the Jewish community in general.
The reader may decide who might be the “winner” in this lively
debate. Personally I believe the real winner is the reader who is
privileged to listen in on the conversation. For those of us who
are committed to the value of proclaiming the gospel, the book
itself is indeed a winner.
Some might be tempted to second guess some of the ways R.T.
Kendall chose to engage Rabbi Rosen, but we can all be proud
of his firm and loving manner. I was also gratified that he
brought up the subject of Jewish
believers in Jesus and sought to engage
the rabbi on the legitimacy of our
choice to follow Y’shua. We have
witnessed many a Christian leader who,
out of fear of offending, has soft-pedaled
the gospel and ignored the very
existence of Jewish followers of
Messiah. Not Dr. Kendall, and for that
we owe him a debt of gratitude.
Rabbi Rosen is both respectful and direct
in addressing Dr. Kendall’s challenges to
his traditional Orthodox Jewish positions.
His answers demonstrate how much
discussion regarding Judaism and
Christianity misses the mark because of
differing presuppositions. Christians and
Jews are often asking and answering
different questions, making genuine
engagement difficult. Many Christians may be surprised to read
the pluralistic, even universalistic perspective expressed by
Rabbi Rosen. But inasmuch as his views are fairly
representative of modern Orthodoxy, it will be quite instructive if
a little disappointing to those who might have expected a more
biblically-based worldview. The fact that Judaism doesn’t teach
the doctrine of original sin or the deity of the Messiah seems to
surprise Dr. Kendall, but to his credit he engages Rabbi Rosen
on these and other issues, even when the rabbi seems intent on
sidestepping them. Perhaps some Jewish readers will hear the
gospel in a new way as a result.
Both Jewish and Gentile believers will learn more about
Judaism and its arguments against the gospel from reading this
book. For us Jewish believers, most will come away wishing we
had more opportunities to engage Jewish family and friends
with the gospel message like Dr. Kendall did here. Please God
may it be so.