What the Prophet Said, What the Rabbis Said
September
1,
1991
This is an archived article. It originally appeared on September 1, 1991. Some information may be outdated.
What
the
Prophet
Said |
8th Century B.C.E.
Who would have believed our report? And to whom hath the arm
of the Lord been revealed? For he shot up right forth as a sapling,
and as a root out of a dry ground; he had no form nor comeliness,
that we should look upon him, nor beauty that we should delight
in him. He was despised, and forsaken of men, a man of pains,
and acquainted with disease, and as one from whom men hide their
face: he was despised, and we esteemed him not. Surely our diseases
he did bear, and our pains he carried; whereas we did esteem
him stricken, smitten of God, and afflicted. But he was wounded
because of our transgressions, he was crushed because of our
iniquities: the chastisement of our welfare was upon him, and
with his stripes we were healed. All we like sheep have gone
astray, we turned every one to his own way; and the Lord hath
made to light on him the iniquity of us all. He was oppressed,
though he humbled himself and opened not his mouth; as a lamb
that is led to the slaughter, and a sheep that before her shearers
is dumb; yea, he opened not his mouth. By oppression and judgment
he was takeen away, and with his generation who did reason? For
he was cut off out of the land of the living, for the transgression
of my people to whom the stroke was due. And they made his grave
with the wicked, and with the rich his tomb; although he had
done no violence, neither was any deceit in his mouth. (Isaiah
53) |
What
the
Rabbis
Said | 2nd Century C.E.
Behold my servant. Messiah shall prosper; he shall be high, and
increase, and be exceeding strong: as the house of Israel looked
to him through many days, because their countenance was darkened
among the peopled, and their complexion beyond the sons of men.
(Targum Jonathan) |
500 C.E.
The Messiah--what is his name?...The rabbis say, the leprous
one; those of the house of Rabbi say, the sick one, as it is
said, "Surely he hath borne our sickness."
(Sanhedrin 98b)
(The Babylonian Talmud) |
6th Century C.E.
He is speaking of King Messiah: "Come hither" draw
near to the throne "and dip thy morsel in the vinegar,"
this refers to the chastisements, as it is said, "But he
was wounded for our transgressions, bruised for our iniquities."
(Ruth 2:14 commentary from The Midrash Rabbah) |
Date Uncertain
Our righteous anointed is departed from us: horror hath seized
us, and we have none to justify us. He hath borne the yoke of
our iniquities and our transgression, and is wounded because
of our transgression. He beareth our sins on his shoulder, that
he may find pardon for our iniquities. We shall be healed by
his wound, at the time that the Eternal will create Him [the
Messiah] as a new creature.
(Eleazar ha Kalir, from the Machsor) |
1270 - 1300 C.E.
In the hour in which they tell the Messiah about the sufferings
of Israel in exile, and about the sinful among them who seek
not the knowledge of their Master, the Messiah lifts up his voice
and weeps over the sinful among them. This is what is written:
He was wounded because of our transgressions, he was crushed
because of our iniquities (Isaiah 53:5). Those souls then return
to their places. In the Garden of Eden there is a Hall which
is called the Hall of the Sons of Illness. The Messiah enters
that Hall and summons all the disease and all the pains and all
the suffering of Israel that they should come upon him, and all
of them come upon him.
(The Zohar 2:212a) |
1350 C.E.
This passage, the commentators explain, speaks of the captivity
of Israel, although the singular number is used in it throughout.
Others have supposed it to mean the just in the present world,
who are crushed and oppressed now...but these, too, for the same
reason, by altering the number, distort the verses from the natural
meaning. And then it seems to me that...having forsaken the knowledge
of our teachers, and inclined "after the stubbornness of
their own hearts," and of their own opinion, I am pleased
to interpret it, in accordance with the teaching of our Rabbis,
of King Messiah.
(Rabbi Moshe Kohen Iben Crispin of Cordova, Spain in response
to Rashi's interpretation of Isaiah 53) |
16th Century C.E.
I may remark, then, that our Rabbis of blessed memory with one
voice accept and affirm the opinion that the prophet [Isaiah]
is speaking of the King Messiah.
(The writings of Rabbi Moshe Alsheikh of Safed) |
1818 C.E.
According to the opinion of Rashi and Ibn Ezra, it relates to
Israel at the end of their captivity. But if so, what can be
the meaning of the passage, "He was wounded for our transgressions"?
Who was wounded? Who are the transgressors? Who carried out the
sickness and bare the pain? The fact is that it refers to the
King Messiah.
(From the commentary of Jewish educator Herz Homberg) |
|
